For all this they sinned still,.... Those that survived, not being brought to repentance by mercies, nor by judgments; not by mercies, such as before mentioned, though they were great and many, and some of them continued, and of which they were very unworthy; the goodness of God should, but it does not always, lead persons to repentance; mercies, unless they are sanctified, often prove snares and temptations to sin yet more and more; nothing short of the grace of God will bring persons to repentance for sin, or keep them from it: nor by judgments, which were last mentioned, and seem chiefly designed; these have no more effect than the other, unless the power of divine grace goes along with them; see Am 4:6 it could not be thought, nor was it expected, that they should, after all these mercies and judgments, have lived without sin, which no man does, or can do; but then they went on in a course of sin, and were continually repeating their transgressions, and were guilty of sins of a very heinous nature, many of which are on record; as Aaron and Miriam, by speaking against Moses, the faithful servant of the Lord, which brought upon the latter the plague of leprosy; the spies which were sent to search the land, and brought an evil report of it, which set the people a murmuring, and put them on thoughts of returning to Egypt; those that were concerned in the business of Korah, Dathan, and Abiram, who were swallowed up in the earth, or burnt with fire from heaven; the whole congregation which murmured at Kadesh, whom Moses called rebels, and who afterwards expressed their loathing of the manna, for which fiery serpents were sent among them, Nu 12:1, Nu 20:2 but their prevailing sin was unbelief, as follows:and believed not for his wondrous works: not "in" them, though the words will bear to be so rendered; for they did believe in them when they were wrought, and that they were wrought by the Lord; though they soon forgot them, and fell into distrust and unbelief; but "by" them , or by means of them; though such wonderful things were done for them in providence, as before related, which should have engaged their faith and trust in the Lord; yet, notwithstanding these, they called in question his providence, power, and goodness.
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Psalms 78:32
Psalms 78:32
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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Psalms 78 — OverviewPsalms 78 · Matthew Henry's Commentary on the Whole BibleThis psalm is historical; it is a narrative of the great mercies God
had bestowed upon Israel, the great sins wherewith they had provoked
him, and the many tokens of his displeasure they had been under for…Psalms 78 — OverviewPsalms 78 · Treasury of Scripture KnowledgePsalms 78:1, An exhortation both to learn and to preach, the law of God; Psalms 78:9, The story of God’s wrath against the incredulous and disobedient; Psalms 78:67, The Israelites being rejected, God chose Judah, Zion,…Psalms 78 — OverviewPsalms 78 · John Gill's Exposition of the Entire BibleMaschil of Asaph. Or for "Asaph" ; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Ps 32:1, which was delivered to Asaph to be sung; the Targum is,"the understanding of the Holy Spirit by the…Psalms 78:9-39Psalms 78:9-39 · Matthew Henry's Commentary on the Whole BibleIn these verses,
I. The psalmist observes the late rebukes of Providence that the people
of Israel had been under, which they had brought upon themselves by
their dealing treacherously with God, v. 9-11. The…Psalms 78:32Psalms 78:32 · Treasury of Scripture Knowledgethey sinned: Numbers 14:1-45, 16:1-17:13, Numbers 21:1-6, Numbers 25:1-18; Ezekiel 20:13
believed: Psalms 78:22; Luke 16:31; John 12:37